Thoughts> Secular win for human rights
Yesterday in the UK we had a piece of the most important and positive news in a long time. The government completely overrode any exemptions for religious institutions from the gay adoption law. Whereas gay rights in general are an important human rights issue, this decision reflects something more important - a perfectly secular, political decision behind a public service.
The Church reacted defensively yet honestly. Cardinal Cormac Murphy-O'Connor, head of Catholics in England and Wales, said:
We are, of course, deeply disappointed that no exemption will be granted to our agencies on the grounds of widely held religious conviction and conscience.And this really boils it down. We are refusing to make exemptions based on beliefs. This sets an excellent precedent for many questions around religious behaviour and displays in the public space, especially publicly funded institutions (recently in the UK, schools and public transport have been sources of rows over religious insignia). The precedent is important because this is a country with a state church, and because recently especially the Conservatives have raised the failure of multiculturalism as the main reason behind alienation and radicalization of minorities - especially muslim communities.
In yesterday's Breakfast show on BBC, David Cameron stated that in the UK, we should stop treating people as members of a certain group, and instead start treating them as individuals. It would be impossible for a part of the country to be under Sharia law and part under English law - we have one law, "and we all must obey", Cameron finished.
That's all very well, as long as that one law is a secular, impartial set of rules, and slowly but surely, that's how it's being interpreted. In my view, disregard and even moderate civilized intolerance for religion - any and all religion equally - is welcome. Intolerance based on race, nationality, gender, or sexual preference is unacceptable and barbaric. The difference here is, of course, that the former is an imaginary grounds for discrimination, whereas the latter ones are real (though still of course unacceptable) grounds for discrimination.




